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Posts Tagged ‘storytelling’

In time for the holidays, at the gift shop located at Trinity Church in Copley Square, you will soon find items featuring one of the most striking and provocative images that I have ever taken … probably because the source of the image is so striking and provocative. I think of them as angels though they are harpists robed in white in one corner of the stained glass window, David’s Charge to Solomon, by Edward Burne-Jones and William Morris & Co.

Detail from David’s Charge to Solomon by Burne-Jones and Morris

The women stand in a gallery at the rear of King David’s throne as the aged King delivers his charge to young Prince Solomon, and resting upon the King’s knees are the plans of the future Temple that he will not live to see. The window was presented to Trinity Church in the City of Boston by Frederic Dexter in memory of his father George Minot Dexter (1802-1872). As described in an 1888 church description, “the design is considered especially appropriate as Mr. Dexter lived but just long enough to see the plans of the new church completed and the work begun.”

George Minot Dexter was member of a prominent New England family that traced its roots to England and Ireland. It was a family of farmers, merchants, ministers, doctors and politicians. Dexter would become an architect and civil engineer. In 1836, he was commissioned to design the houses for Boston’s Pemberton Square and all of the accompanying ironwork. Today, 1300 of his architectural drawings for 85 different projects can be found at the Boston Athenaeum, in a building he would help to erect between 1847-1849.

In 1863 Dexter, then senior warden of Trinity Church, would call upon Phillips Brooks. Brooks, the descendant of several New England families of note, was a young minister attracting great attention as he served a Philadelphia parish. The young minister was in demand by many parishes across the nation and Trinity Church was especially active in its attempt to acquire him. It would take six years, in 1869, before Brooks would accept the call.

The church at that time was located on Summer Street in downtown Boston. Forward thinking, Brooks determined that it was time for the church to move to a new location, Boston’s Back Bay. Land had been bought and a building committee had already been formed when Boston’s Great Fire of 1872 destroyed the Summer Street church.

Dexter served on the building committee that selected the design of architect Henry Hobson Richardson. The building, which revolutionized American architecture, would be constructed between 1872-1877. Dexter would not live to see the building’s consecration in February 1877. He died November 26, 1872.

In addition to what has been referred to as The Dexter Window, his service to his church is also featured on a wall tablet, with the inscription by Honorable Robert C. Winthrop. It is located in the North Transept. Winthrop refers to Dexter’s self-sacrificing nature and how he remained “active to the last in good works and particularly in his tender care for the interest of the living and the remains of the dead during the trying scenes which attended the burning of our old house of worship in Summer St …”

He refers to the fact that beneath the Summer Street church was a crypt with family vaults. That crypt was laid bare by the destruction of the building overhead. Dexter would tend to those remains until he lost his life.  In a letter to his friend Miss Mitchell, Phillips Brooks would write:

If you have the opportunity to tour Trinity Church, you’ll notice not only magnificent stained glass windows like David’s Charge to Solomon but also wonderfully decorated tablets with words that provide just a glimpse into the lives of people who considered that space their home. Well worth taking a moment to read. Enjoy!

Sources, Additional Reading and Opportunities

Trinity Church Art & History Tour Information

The Garden Square of Boston by Phebe S. Goodman

http://cdm.bostonathenaeum.org/cdm/ref/collection/p15482coll1/id/839

Life and Letters of Phillips Brooks

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I’m not as limber as I once was and so I was having difficulty getting through the window but I didn’t have to fret for long because a stranger took my hand and pulled me through and when I lost my shoe on the rim of the window frame, he picked it up and gave it back to me and then turned and continued to help other strangers out of the train.

I wasn’t sure that I’d write about the chaotic experience of being on the Orange Line train yesterday in Boston’s Back Bay Station that filled with smoke. In the moment I was less concerned about the possibility of a fire in the station and more concerned about the growing panic of the people around me. Later I just wanted to let the incident go. But then today I picked up something and I remembered the feel of that man’s hand holding mine.

It was rush hour. People had had a long day and just wanted to get home. The car in which I stood was not packed but it was tight enough especially as most of us wore the beginnings of our winter gear. The lights were on but there wasn’t much air circulating and the intercom system must not have been working because there was no news being shared by anyone. The train had partially pulled away from Back Bay Station before coming to a halt, and later, officials would note that that was the reason the train operator could not open the doors, because of the danger of people stepping onto the tracks and landing on the electrified third rail. But most people were not thinking of that as the smoke grew thicker, and from inside the car, we could see people on the platform start to run for exits.

Even as I was starting to say, please, be calm, I felt my own panic rising. And then people began to scream, especially when they realized the doors were not opening. People began beating at the windows. The smaller windows on the sliding doors were easier to break. Individual flight was on many a person’s mind for sure but others were trying to help scared people through the small openings. Then in the part of the car where I stood, a man on the platform motioned people away from a larger window. He was not a train official or one of the policeman stationed in the area. He was just a regular guy. He kicked at the window, again and again, until it flew in, a single large sheet, shattering into a spider’s web pattern but no jagged edges did I see. People started leaping out the window while that man and some others stood, held out their hands and helped strangers out. I did not stop to ask his name but I think I shall never forget him.

Read more: Boston Globe article

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My earliest memories of my uncle are of a dapper man from New York visiting his big sister (my mother) in Virginia during the summers. He would hang out with my dad drinking my dad’s homemade wine. Then in later years I remember that we would receive beautifully printed Christmas cards that were unlike anything my younger brother and I had ever seen. Several decades have passed since then. My parents have passed away. He’s since moved from New York to settle in South Carolina. Now that travel is difficult for him visiting him was the primary impetus for my recent southern travels.

Uncle Freeman was a silkscreen printer in New York who, while employed at institutions like American Image Editions, printed the works of Andy Warhol, Larry Rivers, Robert Indiana, Ed Paschke and many other artists. Once he’d learned the art of screen printing he informally taught others including Isabelle Collin Dufresne, known as Ultra Violet. A signed copy of her memoir sits on his bookshelf. “She was famous, right?” I asked my uncle. He said, “She wanted to be.”

When we went to visit my uncle, now 80 years old, I was anticipating an interview where I’d collect tawdry details of Warhol and his parties, the lowdown on the New York arts scene of the 80s and 90s, and so on. But my uncle, ever the gentleman, would only chuckle or smile as we queried him relentlessly. He did share some of the prints he still has in his possession and would describe the techniques used to produce the colors and shading on the page. His wife, who loves butterflies, mentioned accidentally cutting up a Salvador Dali screen print because she was so intent on obtaining the butterflies at the top of the page she did not notice Dali’s signature at the bottom. The altered print hangs quite lovely on a bedroom wall.

It was the art on the walls that kept drawing my attention in my uncle’s modest home. A few screen prints hung,  but mostly the walls were lined with canvas paintings. I began to notice artwork outside as well, paintings on trees and wooden panels. Finally I asked who did all of the paintings and he said, “I did.” His wife pulled more from under a bed and those tucked away in closets.  As for when he did them, he said the majority were done while recovering from prostate cancer. As he received treatment, “I couldn’t do much but I could paint.”

He shared no rhyme or reason for his subjects. “Just whatever came to mind and whatever pens and paints I had available.”

Birds seemed to be a favorite theme.

And then there was Obama. Born in the south in the 1930s, having experienced the realities of racism firsthand, Obama’s election meant a great deal. “I have a better painting of him,” he said as I gazed at this one on the wall, but we never got around to finding it.

He hadn’t painted before the cancer, he said, and he hasn’t really painted since his recovery. But I have encouraged him to do so. In fact I suggested a subject.

In the evenings as we sat down to dinner he would make his way slowly to the front door and open it wide. For the first few days that we visited, there was nothing to see but then the final evening, he said, “Cynthia, come over here.” And there they were, this magnificent flock of birds flying overhead, filling the sky with their dark silhouettes. They all seemed to settle in one far distant tree. My uncle said, “Sometimes there are so many in the canopy they turn the tree into a square.” “That’s it!” I said. “That’s what you should paint next. The birds in the sky.” He listened patiently as I described my vision but in the end he just shook his head and chuckled. 🙂

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While traveling in Sumter, South Carolina it was my pleasure to visit the Temple Sinai, founded as a Reform Jewish Congregation. The history of Sumter’s Jewish community dates back to 1815. The first Jews who settled in Sumter were Sephardic and came from Charleston, SC. The current congregation was formed in 1895 by the merger of the Hebrew Cemetery Society and the Sumter Hebrew Benevolent Society. Construction of the congregration’s present temple was begun in 1912 and completed in 1913.

A feature article in the March 1913 Sumter newspaper The Watchman and Southron notes “The Temple is situated on the corner of Church street and Hampton avenue and is an imposing structure of red brick with domed roof … The architectural lines are simple, but the proportions are so good and so well harmonized that the general impression is one of beauty, allied to strength and permanence. As impressive as is the exterior of the Temple, it is the interior that is its chief beauty and glory …”

In terms of architectural style the brick building is Moorish Revival. Eleven stained glass windows grace the interior. Ten of the windows are 5 feet wide by 20 feet high and their shape mimic the building’s moorish towers, each a tall window illustrating a story surmounted by a half-window with further decorative detail. The eleventh window is round and is located high on a back wall.  While the specifics of the window designer and makers are elusive, the windows are thought to be handmade in Germany. Installation began in 1912 as indicated in a local newspaper article from September 1912, “The beautiful stained glass windows of Temple Sinai have arrived and are being placed in position.”  One month earlier, the same publication had noted, “The work is winding up on the new Jewish synagogue in this city and it will be only a short time now before the remodeled Temple Sinai will be one of the most beautiful places of worship in the city.

At age 95, Sumter native Robert Moses, a descendant of one of the first Jewish families to settle in Charleston and then in Sumter, is one of the last active members of Temple Sinai. As part of an educational presentation, he describes the windows as late Victorian in style, with rounded tops and interlacing borders giving them an eastern/Moorish look. Known as drapery glass due to the folding of the glass to add depth and color, the brilliant blues have cobalt added and gold was added to brighten the reds.

Each window depicts a scene from the Old Testament including as described in a 1913 newspaper article:

The Test of Faith, involving Abraham and Isaac …

The Blessing – Isaac Blesses Jacob …

detail from isaac blesses jacob

detail from isaac blesses jacob - the ark on ararat

detail from isaac blesses jacob – the ark on ararat

Jacob’s Dream …

detail from jacob's dream

detail from jacob’s dream

Vision of Moses when he sees the burning bush …

Moses on Sinai with the Ten Commandments …

Moses on Nebo overlooking the promised land which he is forbidden to enter …

Moses Delivering Laws to Joshua …

Samuel Before Eli …

detail from samuel before eli

detail from samuel before eli

Elijah in Solitude …

detail from elijah in solitude, also known as elijah and the ravens

detail from elijah in solitude, also known as elijah and the ravens

David the Shepherd Boy …

and Solomon at the Dedication of the Temple.

Members of the Moses family were kind enough to allow me entrance into the Temple to photograph details of the windows and share just a bit of the history of people and place. The windows of this place are unique for their pictoral illustration.

Temple Sinai is listed on the National Register of Historic Places. For more information, or to inquire how you can help preserve this historic structure, contact Temple Sinai, 11-13 Church Street, P. O. Box 1673, Sumter, South Carolina 29151 or call (803) 773-2122.

Sources and Additional Reading

(1) “House of Worshop of Jewish Congregation to be Dedicated on March 28th, ” The Watchman and Southron, March 8, 1913.

(2) The Watchman and Southron, September 21, 1912.

(3) The Watchman and Southron, August 10, 1912.

Temple Sinai Wikipedia page

Encyclopedia of Southern Jewish Communities – Temple Sinai

Records of Temple Sinai

 

 

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At this time of year I chase the sun even if that only means I race up the spiral staircase in my home to the highest window to see how the light changes over time in the distant sky.

And just as I thought I was done and walked back down the stairs to download images and such, I looked out the lower window and saw that the sky had turned from gold to orange.

And then, yes once more, when I thought I was done and had walked back down the stairs to download images and compose this post, I looked up. The sky was a wonderful pinkish-red. I decided to watch the sky grow dark instead of racing back up those stairs.

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In early August I wrote about an experience on the road between Boston and Rhode Island, an experience that I described to people as being in the midst of a Klu Klux Klan rally where no one wore a hood. You can read that post here if you like.  And though I wrote that post about my experience, my feelings in that moment, I also thought about what were the children in the neighboring cars experiencing, children of any race, what questions were they asking their parents and how were their parents responding. I especially thought that when I saw a little brown boy staring at the pickup truck in the lane next to him flying its huge confederate flags.

the full moon obscured by a screen

I was surprised later to find so little commentary on local news and on the internet about that procession of thirty-plus vehicles in New England with their giant flags driving en masse along I-95. But I guess I was using the wrong search terms. I did not think to use the words: Make American Great Again Convoy, an event that took place July 30 and 31 in Foxboro, MA.

I remember writing that I chose not to photograph anything around me that day on the road. But I do realize that it is important to capture the words and images of such events so that they can be documented and remembered. Since I wrote my original post a video has surfaced. When I first saw the still shots and read the transcripts of what people were saying that day on their CBs, I almost shrugged. I wasn’t surprised and my feelings were justified.

Then I watched the video, listened to the words, and it made me want to cry. Not out of fear but out of sadness at what darkness remains in this world. As young white men laugh about lynching niggers from the nearby trees, using blacks as pinatas, I remembered the little brown boy staring into their trucks. And I thought of a young brown cousin who I’ve been told likes to chase Monarchs at his home in New York, and I thought of my young brown nephew who likes to plant gardens in his home in Virginia. They are too young to fear what has been because they don’t know that part of American history … yet. I thought of what these people must be teaching their children and I hoped that their children somehow would one day hold hands with children of all shades and know that they were the same.

It is almost too easy to blame Trump and yet I do not want to let him and his brethren off the hook for what they have allowed to re-surface, unchecked, in this country. He was the spark for their tinder. The video is 4minutes and 45 seconds. It’s hard to listen to, and in no way kid friendly but it should be reflected upon because the sentiments expressed in the video and in similar gatherings online and in person across this country are not going to disappear overnight or anytime soon. Maybe never.

However, somehow, there is always hope for better.

In 1880, Phillips Brooks, then the Rector of Trinity Church in Boston, delivered a sermon at Westminster Abbey in England. The sermon was titled The Candle of the Lord. It was July 4th that he spoke and for the occasion he added some text to the sermon where he asked the British congregation before him to pray for his young country:

“It is not for me to glorify to-night the country which I love with all my heart and soul. I may not ask your praise for anything admirable which the United States has been or done.  But on my country’s birthday I may do something far more solemn and more worthy of the hour. I may ask you for your prayer in her behalf. That on the manifold and wondrous chance which God is giving her, – on her freedom (for she is free, since the old stain of slavery was washed out in blood); on her unconstrained religious life; on her passion for education, and her eager search for truth; on her jealous care for the poor man’s rights and opportunities; on her countless quiet homes where the future generations of her men are growing; on her manufactures and her commerce; on her wide gates open to the east and to the west; on her strange meetings of the races out of which a new race is slowly being born … “

One hundred thirty years later, I’d say we are a nation still being born.

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Burial places they certainly are, but across time, cemeteries have also served other functions within our communities — as gathering places for celebration, as gardens of serenity for reflection, as time capsules that help us remember and document the past. In the first of two posts, friend and guest contributor Donna Stenwall shares memories of her visits to cemeteries around the world, respecting their universal solemnity while experiencing the unique attributes of each place.

Detail from Oscar Wilde Tomb, Pere Lachaise Cemetery

It seems strange to say this, but cemeteries have always played a role in my life. The small New England town I grew up in is where it all began. One of my earliest memories is walking by the old cemetery on my way to the library. It was locked every day with the exception of July 4th. That’s when we were able to enter and roam the aisles of the chipped and weathered headstones of the residents that founded the town in the 1600’s. With the names and dates barely visible to the naked eye, this is where we were taught the art of stone rubbing.

The “new cemetery” as we called it was the spot to learn how to ride your bike for the first time without training wheels. We would fly up and down the streets of the cemetery enjoying the freedom of 2 wheels, and all the while passing the graves of neighbors that left us too soon.

Since Massachusetts still had Blue Laws at the time (meaning no shopping on Sunday), the place to take your first spin behind the wheel was the parking lot of the newly built mall on Sunday afternoons. There we got accustomed to the feel of the car, practicing forward and reverse and left and right hand turns. But, to practice that three-point turn on a hill that we would be tested on? It was back to the cemetery!

Gates of Pere Lachaise

Gates of Pere Lachaise

When I began to travel, trips to cemeteries were on the itinerary. During my first trip to New Orleans I mentioned to our host that I would like to visit one of the old cemeteries I had heard so much about. The next day we set out to St. Louis Cemetery #3. It was there that I decided I wanted to be buried in a Mausoleum! Breathtakingly beautiful, I thanked our host for such an experience. It wasn’t until later I discovered that his mother was buried in St. Louis Cemetery and that our visit that day had been his first trip back since she had passed many years before.

My first trip to Paris, with its famous cemetery Pere Lachaise, was long overdue and bittersweet. My husband and I had planned a trip to Paris several times but circumstances prevented us from ever getting there.  With a smile and twinkle in his eye he promised that he would take me to Paris on my 50th birthday. Ah, I thought, the City of Lights I will see you soon!

Heartbreakingly, my husband passed away on July 25, 2005 after a brief illness. Two months later, I celebrated my 48th birthday. When my 50th was approaching my dear friend suggested I think about Paris for my birthday. I wasn’t sure I could do it or even wanted to but with the urging of family and friends I made the trip. Paris was worth the wait and every step I took I knew my husband was with me cheering me on!

 

As a huge fan of Oscar Wilde, I knew I had to venture out to Pere Lachaise, the oldest cemetery in the city of Paris, to pay my respects. Not the easiest spot to get to, we hopped on the Metro, then a bus, and finally by foot. As we made our way to the other side of the cemetery we stopped to visit with Edith Piaf, Proust, Chopin, Colette, Sarah Bernhardt and Moliere. I noticed several people taking photos of the graves. I was a bit uncomfortable believing that these legendary souls were gawked at their entire lives and that now they should be allowed the peace they deserved.

100_1437

On our way to the exit it dawned on me that Jim Morrison of the Doors was buried here and we should find his grave. My friend humored me but after ½ hour of roaming (we were notoriously bad map readers), she was ready to give up. I told her to stay put and I would take 10 more minutes. If I didn’t find his grave we would head back to the apartment.  As I was rounding the corner, there, right in front of me was Jim Morrison, surrounded by metal barriers and his own security guard. His grave was strewn with gifts of cigarette butts and empty bottles of Jack Daniels left by the pilgrims that made the trek.

Several years have passed since my trip but I was reminded of my trip to Pere Lachaise when I caught a documentary on the cemetery and its residents. One scene shows 2 elderly ladies sitting on a bench, taking a moment after visiting their husband’s graves. One was buried next to Jim Morrison. When the interviewer asks her how she feels about all the activity near her husband’s grave, she just smiles and states “at least I know he never gets lonely.”

Photography by Donna Stenwall.

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Visiting Virginia a few summers ago, I stopped in a small city. It was a literal crossroads of sorts. Fancy antique stores and cheap thrift shops lined the road. Around these buildings people had set up long tables for further display.  My partner and I sauntered through the buildings.  As usual in such places we found a wonderful mix of treasure and trash. Later, he wanted to peruse the tables.  Usually I would have raced ahead but I found myself hesitating as I watched one of the tables being prepared.  Two men arranged an amazing array of items, items that had one unifying theme. They all displayed the Confederate flag.

While I had to pass that table to get back to the car, I did not get close. Eye contact was made with one gentleman. With both our heads held high, we nodded in that southern way of closed lipped acknowledgement. It was not an unexpected sight especially because this encounter took place shortly after all the hullabaloo of removing the Confederate flag from institutions nationwide. Not unexpectedly, at least to me, online sales of the flag (and in-store sales depending on where one lived) went through the roof. But it’s America, right? As private citizens, those gentlemen could choose to sell the flag. And I could choose to walk away.

Recently one of my brothers who lives in southern Virginia described driving past an estate where half of the owner’s lawn was covered by a Confederate flag. I told him I wanted to ask the owner what was the intention behind such a display. He joked that I probably wouldn’t make it halfway up the driveway before the owner would step out with his licensed gun, and perhaps his dog at his side, to encourage me to leave his property. Okay, my brother became a bit more descriptive and I chastised him for making such jokes. If the owner wanted me to leave his property, he could. It’s America, right?

For those who do not know, I am an African American woman who grew up in the foothills of the Blue Ridge Mountains of Virginia. When I return to my hometown or attend a reunion at the school I attended in North Carolina or visit family now settled in South Carolina, I have at least two expectations. One is to bathe in the beauty of the southern natural landscape and two is the likelihood of seeing Confederate flags. After living in New England for nearly twenty years, I certainly have that first expectation. There is no New England state that I have visited where I have not experienced great natural beauty. But that latter expectation … no, I guess I did not have that one though I now do after last weekend.

I later described it as being caught up in a Klu Klux Klan rally but no one wore a hood. There were no torches or anyone burning but there was plenty of black smoke and revving of engines. I’m  sure there were guns but none were on display. Nothing illegal was done that I could see except for some bikers racing by in the breakdown lane but they didn’t do so for long. They just did it to keep up with the pack, or I guess I should say the convoy, of three dozen or more vehicles — trucks, cars, jeeps, bikes — driving along the highway from Massachusetts into Rhode Island, waving the Confederate flag. The American flag was flown too of course.

When I saw the first truck, a large black pick up, with Trump and Pence stenciled in white on the side, I thought, “Well, this is America.” Then as we kept driving along I saw more vehicles, a beat up Corvette with a Confederate flag nailed to the roof, more pickup trucks with large chimneys and flashing lights in addition to their flags, bikers with the flags pinned to their leathers.  I really, really, really didn’t want to be in their midst but there was no other route to our destination.

I could avoid that table in the Virginia flea market with its sea of Confederate flags but I could not escape this experience. We all had to share the road, and we did so for a very long time. Finally the vehicles all left the road, to pull into a Rhode Island rest stop.  Their final destination I have no idea. We completed our journey into the quiet of Rhode Island’s small towns.  I slumped back into the seat, exhausted. Why was I exhausted?

Well …

Later that weekend, people asked me how did I know that there were three dozen or so vehicles in the convoy. I explained that I counted them. With the luxury of being a passenger and not the driver, I looked at each vehicle surrounding and then passing me. I looked at license plates (several New England states were represented). I looked at the drivers who would not look back at me. I got the feeling that they had all been instructed to keep their eyes on the road and to do nothing intimidating individually because what they were doing as a group was much more effective.

I don’t know if it’s nature or nurture, likely a combination, but there’s a thing that happens to me in certain situations. It’s the confluence of past and present. There’s a scene in the movie 12 Years a Slave, and a scene in the movie Glory, and scene in any movie  involving slavery, where a man or woman is tied up and whipped. I have many a friend and family member, of different races and ages and life experiences, who will turn away. I cannot. My back straightens. I hold my head high. Not so much to bear witness but it feels almost like channeling ancestors who did what they had to do to survive but they would not be subjugated. To sit in that position for an hour, so tense, was exhausting.

In that Virginia flea market, when I made eye contact with the vendor selling the Confederate flag, and nodded at him in acknowledgement, in a different day and age, for such behavior, for stepping out of my place, I would have been whipped. I know, I know. There some who might say, there you go stirring up the past again. But that past is a part of my American heritage, and every American’s heritage.

I am a major proponent of “just go with flow” and “just let things go.” Being caught up in that convoy for about an hour, those philosophical tendencies were replaced with something else. I increasingly wanted the drivers to look at me. I wanted to look into his or her eyes and to see who they were. And I wanted them to see me. As with the man in Virginia with the Confederate flag covering his lawn, I want them all to explain to me the intention of their display and to do so with other words than “It’s about heritage, not hate.”

I had my camera with me, of course, but I refused to pull it out. There was no need to capture in pixels and post on this blog such imagery. But I did want to share an experience that I will not let go of but I will certainly move beyond.

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Before I began photographing the stained glass windows of St. Cyprian’s Episcopal Church in Roxbury, MA, the Rector Monrelle Williams invited a longtime parishoner, Ms. Leslie Gore, to share the church history with me. An active member since a child in the 1950s, she described Sunday School classes of 300-500 children, the different guilds, the cotillions that took place, the plays produced in the lower parish hall, and much more. Finally, I asked her, if there was one thing that she wanted people outside of her congregation to know about St. Cyprian’s what would it be. With a beautiful smile, she said, “I’d want them to know that this place is home. A beautiful place to be. A place where people encompass you.” As I photographed the stained glass windows, I thought of the children she described including her own. As they raced about the church, sang in the choir, and participated in other social and cultural activities, around them they would have seen themselves and learned about their history, American history, rather uniquely.

St. Cyprian’s is located at 1073 Tremont Street. While the physical structure was built between 1922 and 1924, the actual coming together of people for worship began much earlier. They were people who had emigrated to the U.S. from the former British West Indies and African Americans migrants from the southern states. Those who moved to Massachusetts primarily settled in Boston and Cambridge. It was the first decade of the 20th Century. It was a period of great change, opportunity and of racism. While many of these peoples wanted to attend existing Episcopal churches, they were rebuffed both overtly and subtly. In May 1910, a group of people decided to meet for worship in a private home. As numbers grew, they began to worship in other churches when those churches were not holding service. It was a nomadic existence, and again one where things were done – e.g. the fumigation of one church after they had left – thus spurring people, under the leadership of Reverend David Leroy Ferguson to raise the funds to buy land and build their own church. A home was created. And in that home there is lovely stained glass with traditional Christian imagery depicting figures from the bible …

… and then at some point the community of St. Cyprian’s made a decision to depart from the traditional practice of using biblical figures and to instead highlight black people, men and women, “who have made significant contributions to the liberation and empowerment of our people. … Our stained glass windows, therefore do not serve to beautify the building or to enhance its ambience, rather they serve to educate us about the outstanding contribution of men and women to the betterment of our community.” “It is my hope,” a former rector concludes in a descriptive pamphlet, “that as we celebrate their lives and deeds that we may be inspired to follow their blessed footsteps to make our community and nation a better place for all.

Sojourner Truth and Harriet Tubman

Mary McLeod Bethune

Phyllis Wheatley

Phyllis Wheatley

The images span the past into the present.

Richard Allen and James Forten

Richard Allen and James Forten

Prince Hall

Prince Hall

A booklet titled Voices and Victors in the Struggle features the biographies of each of these people. And thanks to physical libraries and of course the internet, if you are unfamiliar with the historical significance of these folks you can choose to discover why they have been recognized in this church.

Marcus Garvey

Martin Luther King Jr and Frederick Douglass

Martin Luther King Jr and Frederick Douglass

Absalom Jones

Alexander Crumwell

Alexander Crumwell

The Rt. Rev. John Melville Brugess

The Rt. Rev. John Melville Burgess

St. Cyprian’s was built by a people rising above discrimination. Over time and deliberately, members sought to use design as a tool for empowerment and celebration of the achievements of people of color from many different backgrounds.

St. Cyprian

St. Cyprian

It was inspiring to learn of this church and its founders, and to see firsthand the beauty and history shared through its windows.

Sources & Additional Reading

About St. Cyprian’s

 

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