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As noted on its website, the church currently known as Faith United Parish is home to a number of beautiful stained glass windows. Located on Main Street in the city of Fitchburg, Massachusetts, both the building and its congregation have evolved over time and continue to do so. Originally known in the 1800s as the Calvinistic Congregational Church, it merged with the First United Methodist Church in 1967, forming an urban cooperative ministry.

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The building, which was to be the third meeting house for this congregation, was designed in 1897 by architect and parishioner H. M. Francis who was influenced by the Romanesque Revival sparked by Henry Hobson Richardson with his creation of Trinity Church in the City of Boston. Standing outside the building on the corner of Main and Rollstone streets, one is immediately struck by the heavy stone facade, rounded arches, tall tower with its beautiful clock, and dark tracery of the interior stained glass windows.  Thanks to Pastor Jeff Conlon who allowed entry inside to see the windows firsthand.

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The rose window was designed by the Boston firm of Redding, Baird and Company. It measures twenty feet in diameter and its theme is the angelic choir.

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The six angels are the spirits of Praise, with scroll; Love, holding the sacred dove, Music, blowing the trumpet, Music, playing the harp, Teaching, reading from the Book of Life, and the herald-angel of Easter morning.

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The description of the rose window is taken from the 1902 book, A History of the Calvinistic Congregational Church and Society, Fitchburg, Massachusetts. In 1902there were only two memorial stained glass windows in place, one given by Edward G. Bailey in memory of his mother Mrs. Rodney Wallace …

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and the other given by George Hildreth in memory of his wife Pauline C. Hildreth.

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These windows, plus three others added in 1903, are credited as Tiffany Studio windows designed by artist Frederick Wilson.

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While not widely known today, Frederick Wilson was a major ecclesiastical designer of the late 19th and early 20th centuries. He was employed most notably by Tiffany for nearly thirty years and worked for other studios at the same time including Heaton, Butler and Bayne.

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Resurrection Angel

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Call of Matthew

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Call of Matthew

Two other figurative windows are present though not necessarily attributed to Tiffany or Wilson.

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While the above window does have similar opalescent and drapery glass as the Tiffany windows, the final window I photographed is strikingly different.

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A 1938 article in the Fitchburg Sentinel newspaper references this window, the Gifford Memorial window, as having been gifted to the church during the prior ten years. By the 1920s there was a distinct move away from the opalescence and designs that Tiffany and John La Farge had made famous. The use of rich colors and a reworking of the medieval inspired a new generation of artists. As for the name of this artist and his or her studio it is unclear without further research.

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While my focus tends to be stained glass, there were many other beautiful features to be seen inside as well as without, and I’m not the only one who thinks so. The building is considered one of the most important examples of Richardsonian architecture remaining. In 1979, the building was enrolled in the registry of National Historic Places. You can learn more about this important building and its church services via the following link. It was a great pleasure to visit.  http://www.faithunitedparish.com/index.htm

 

Sources & Additional Reading

https://en.wikipedia.org/wiki/Calvinistic_Congregational_Church

https://en.wikipedia.org/wiki/Henry_M._Francis

A History of the Calvinistic Congregational Church (1902)

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Installed between 1872 and 1957, the stained glass windows of First Church in Cambridge, Congregational “do not belong to a comprehensive scheme, nor to a single style, subject or studio. They are a melange. Each must be viewed in its own light.

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The Kimball/Rice Window by Horace J. Phipps and Company (1918) and The Willet Stained Glass Studios, Inc. (1960)

Those are the words of Pastor Allen Happe in the Foreword of the book, A Sympony of Color, by Patricia H. Rodgers. The book, published in 1990, provides a brief overview of the church’s 350 year history, and then focuses on the evolution of the physical building now present at 11 Garden Street, Cambridge, MA. It has been my pleasure to visit the building several times at night to attend concerts. Of course, I could not see the windows but  I was intrigued by their size and the lead outlines. Recently I made contact and was given permission to visit and photograph the windows. It was a cloudy day but there was just enough to light to illuminate the interior beauty.

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Detail from the Kimball/Rice Window by Horace J. Phipps and Company (1918) and The Willet Stained Glass Studios, Inc. (1960)

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Detail from the Kimball/Rice Window by Horace J. Phipps and Company (1918) and The Willet Stained Glass Studios, Inc. (1960)

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Detail from the Kimball/Rice Window by Horace J. Phipps and Company (1918) and The Willet Stained Glass Studios, Inc. (1960)

In her book, Rodgers identifies at least six studios whose work is represented including the Tiffany Glass & Decorating Company, The Willet Stained Glass Studios, Inc., Horace J. Phipps and Company, Reynolds, Francis and Rohnstock, Arthur Murray Dallin and Cummings Studios. There are several windows for which the studio is unknown. One of those windows is the Hart Window.

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Produced by an American glass company in 1901, it is composed of layers of opalescent glass. According to Rodger’s research, the windows was restored in 1987 and at that time it was discovered that there were up to three layers of glass in places.

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There are several striking windows by Tiffany Studios including St. Catherine of Alexander (1908). Catherine represents saintliness, beauty, and learning. This window, the last to be installed by Tiffany for First Church, was given in memory of young woman who was a noted scholar and dedicated to her missionary work.

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The Catherine window is situated between several non-figural grisaille windows.

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There are at least eight Tiffany Studios windows present.

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Detail from They Shall Be Mine, Saith the Lord, 1895

Perhaps one of the most captivating windows overall is Tiffany’s The Four Elements, 1895.

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Designed by W. Frederick Wilson for the Tiffany Studio. As Rodgers notes in her book from a period newspaper, the window apparently has over one hundred thousand separate pieces of glass and one half tone of lead and solder used to hold the pieces in position. They are the largest set of windows at First Church.

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The robes of the largest angels, representing earth, air, fire and water, are made from drapery glass.

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Tiffany Studios closed around 1928. Windows installed after this time reflect a different aesthetic as in the Bancroft Window, 1929, produced by the studio of Reynolds, Francis and Rohnstock.

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First Church in Cambridge, Congregational is quite the expansive space with a long history, and it is a welcoming place. I’m grateful for the opportunity to visit this lovely place and share the beauty of its windows.

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Learn more about this church online at http://www.firstchurchcambridge.org/

Sources & Additional Reading

https://www.amazon.com/symphony-color-Stained-glass-Church/dp/0962619604

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Detail from opalescent chancel window, Cummings Studios, 1954

 

 

 

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I recently visited First Church in Cambridge with my camera. Looking forward to sharing what I saw. Have a good Friday!

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I stepped into another church again. This one also sat in the middle of Dublin’s city centre, this time on Clarendon Street. The website describes St. Teresa’s as a quiet oasis of prayer and that was certainly true. On the streets, people were rushing about but once inside, there was utter quiet.

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People entered and wandered into particular chapels to light candles, pray. Perhaps to simply sit and be.

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I wandered …

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… just enough to “discover” the stained glass.

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I didn’t wander long but I didn’t need to in order to see the beauty of the place.

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I could find no literature on the tables about the building’s art and architecture.

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An eclectic mix of styles accrued over time as tastes vary.

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Whatever one’s desire, for prayer, for quiet, to view beautiful art, it is a lovely place for a respite.  More about St. Teresa’s on Clarendon Street, Dublin can be found via this link:  http://clarendonstreet.com/

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detail from sermon on the mount, 1902

It was a quick visit but well worth it to see the interior of Arlington Street Church in Boston. The church has sixteen stained glass windows designed by Tiffany Studios of New York at the turn of the 20th century. Here are details from just a few.

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detail from john the baptist, 1905

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detail from jesus in the temple, 1903

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detail from the good shepherd, 1900-1905

More pictures in the future. View for yourself generally between 10-3. Learn more online at http://www.ascboston.org/about/building.html

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Detail from stained glass window, The Resurrection, by John La Farge (1902) at Trinity Church in the City of Boston.

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When walking toward St. Paul Church, the exterior conveys a sense of simplicity as well as sturdiness, which makes sense given that the building’s design is romanesque in style. Its red brick facade blends into the surrounding historic landscape of Cambridge, MA. As it is an active Catholic church, I knew I had a short window of time to take photos before the midday mass. I felt like I had prepared myself to be focused in my photography by reading the in-depth online building tour found on the church website. Still, reading the words can never really prepare one for the actual firsthand experience of stepping into a sacred space.

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As noted on the website, “An oblong hall is divided by matching rows of columns, surmounted by a barrel-vaulted ceiling and rounded arches. Since the weight is supported by the walls, the windows are small. St. Paul’s, designed by architect Edward Graham, is modeled after the Church of San Zeno Maggiore in Verona, Italy.

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I was ready to deal with “small windows.” I was caught off guard by the beauty of the encompassing friezes and statues.

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Eventually my attention did return to the windows, of course. There are three stained glass windows near the choir stalls including John the Baptist, St. Elizabeth (his mother) and St. John the Evangelist.

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John the Baptist

 

The windows are narrow but their content looms large like these windows tucked in an alcove.

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There are 10 windows in the lower part of the nave patterned after Renaissance images of the saints …

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St. Jerome

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… and windows up high. Way up high.

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These upper story windows were hardest to see but they glowed in the late morning light.

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The church is an unexpected riot of color softened by the surrounding wood and marble. I’ve passed by the church for many years without ever stepping inside. I’m grateful to the staff for allowing me entry to photograph this very special place. You can read more about the interior of this historic building and find links for more information about its parish activities here: http://stpaulparish.org/building-tour/ 

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Trinity Church in the City of Boston has produced a new guidebook that highlights and explores the art and architectural features of this historic gem. The 48-pages feature information about the principal makers of the building, its design and construction which primarily took place between 1872-1877, interior and exterior decorations, and much more. It is a visual treat with reproductions of original sketches, early watercolor paintings, as well as interior and exterior images by many fine local photographers. I am honored to have two photos in this book including this detail from John La Farge’s Purity stained glass window.

As noted at the end of the publication, the guidebook is dedicated to Edward Earl Duffy (1960-2012), a Trinity Church parishioner and tour guide who loved the building’s art and architectural legacy. The book is available for $11.95 in the church gift shop. Enjoy!

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one of two stained glass windows by daniel maher stained glass

one of the two windows depicting, “pentacost,” by daniel maher stained glass

These windows at St. James’s Episcopal Church by local artisans Daniel Maher and Lyn Lovey express a creativity and diversity that is very modern. It is almost startling to look up and see them in the clerestory after viewing older works by Tiffany, Clayton & Bell, Goodhue and others in other parts of the  building. In part that’s because of my own ignorance around stained glass making today and how churches continue to commission their design and installation. Working with glass remains a popular and contemporary art. And in places like St. James, the past and present harmonize quite nicely.

one of a pair of windows designed by lyn hovey stained glass

I’ve lived in Boston for almost twenty years and I can’t even imagine how many times I’ve walked along Massachusetts Ave past this church. When I’ve been tired I’ve stepped into its adjacent garden and sat on the church steps. I’ve always wondered, what was behind the red stone? I’m grateful to the rector, sexton and other staff for allowing me to appease my curiosity and glimpse the beauty inside. Until you can make your visit, below are a few images for you to enjoy. And there’s also a link to a very interesting overview of the windows available online.

Detail from chancel windows …

Detail from one of the choir angel windows …

Detail from the Resurrection window…

Detail from David with Harp …

Detail from Dorcas window …

Detail from Saint Dorothea window …

Detail from the Greenleaf window …

Detail from the Nativity window …

 

Additional Reading and Links

St. James’s Episcopal Church

Overview of St. James Stained Glass Windows

Daniel Maher Stained Glass

Lyn Hovey Stained Glass

 

 

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The church was decorated with Easter lilies and pink roses and the entrance to each pew marked by a cluster of lilies. Palms were placed in pew openings and stood at various points to create a natural chapel. Upon the altar more lilies and roses. The war had limited the number of guests in attendance but even so Emmanuel Church on April 21, 1915 was filled with those wishing well the bride and groom, Leslie Hawthorne Lindsey of Boston and Stewart Southam Mason of England.

william lindsey, father of the bride, and daughter leslie lindsey

The bride wore white satin made with rose point lace and garnitures of small clusters of orange blossoms. The flowers held in place a veil of Limerick lace made especially for Miss Lindsey in Ireland the previous year. She carried a bouquet of white orchids and jasmine. Her wedding party wore shades of blue and pink silk, their gowns adorned by rosebuds. The bride maids carried baskets of pink sweet peas.

After the ceremony, there was a reception in the Bay State Road home of the bride’s father, William Lindsey. The bride’s mother now wore blue silk in a shade known as moonlight embroidered with baskets of silver. Flowers prevailed, decorating each room, smilax in the hallway, greenery entwining railings and baskets of roses on the stairs. Bells rung in celebration on both sides of the Atlantic as everyone knew that soon the bride and groom would return to his home in England and all they need do was board the Lusitania.

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The RMS Lusitania would depart New York for Liverpool on May 1, 1915. On May 7, it would be torpedoes and sunk by a German U-boat. At least 1, 198 passengers and crew would die, including newlyweds Leslie Lindsey and Stewart Mason.  When the body of Leslie was returned to her father she wore the jewels that her father had given her.

A heartbroken father would do several things over the years in memory of his lovely daughter, one of which was to buy a piece of property adjacent to that of Emmanuel Church in 1919.  A chapel would be built. Begun in 1920, the structure would be finished in 1924.

The chapel was designed by the architectural firm Allen & Collins. John Ninian Comper (1864-1960) designed the chapel’s decorative scheme from the altar to the chapel’s signature stained glass windows. Sadly, William Lindsey did not see the finished chapel. His youngest daughter shared memories of seeing her father sitting across the street watching the building’s construction and knowing he would not live to see it completed.

Sources and Further Reading

History of Lindsey Chapel on Emmanuel Church website

Boston Evening Transcript, April 21, 1915

John Ninian Comper

Emmanuel Church building information

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