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Posts Tagged ‘John La Farge’

athena

The Bowdoin Murals are found in the rotunda of the Walker Art Building at Bowdoin College in Brunswick, Maine. The four murals in the building represent Athens, Florence, Rome and Venice, honoring cities that had profoundly affected western art. Each of the four artists chosen to paint the murals were considered masters of figure painting. One of those artists was John La Farge. Among his fellow artists, which included Elihu Vedder, John Thayer and Kenyon Cox, La Farge was considered the elder statesman or senior artist.

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La Farge chose as his subject Athens and the goddess Athena. Each of the murals features a central female form. In La Farge’s case his mural’s central subject is not Athena, but a nymph being painted by the goddess herself in a sacred grove.

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Due to be completed in spring 1894 just before the building’s dedication, La Farge’s mural was not actually installed until 1898.

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In the following publication you can read a very detailed and fascinating account of the Walker Art Building, the creation of the murals and the behind the scenes of La Farge at work. https://digitalcommons.bowdoin.edu/art-museum-miscellaneous-publications/2/

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Exterior of the Scrovegni Chapel, also known as the Arena Chapel, in Padua, Italy

This particular walk (or ramble) through history began after reading a footnote by stained glass historian Virginia Raguin. In her online history of stained glass in America, there is a footnote that reads, “Client and patron intermingled intellectually and socially; Brooks, H. H. Richardson, and La Farge had viewed Giotto’s Arena Chapel in Padua together. See John La Farge, The Gospel Story in Art (New York, 1913, repr. 1926), 279. ” I first learned of Reverend Phillips Brooks, architect H. H. Richardson and painter and stained glass designer John La Farge through their creative collaboration that produced the National Historic Landmark Trinity Church in the City of Boston. But what were they doing hanging out socially? What was The Gospel Story in Art that, if indeed it was published in 1913, it was done so after La Farge’s death? Who was Giotto and was there something special about his Arena Chapel?

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Phillips Brooks (1835-1893), Henry Hobson Richardson (1838-1886), John La Farge (1835-1910)

The first question is easy to answer. Born in the 1830’s, these gentlemen were of a generation. Though ostensibly from very different backgrounds, they were each members of a larger social class that would have socialized in the U.S. and abroad. With earned and/or inherited family wealth, they were expected to travel … the oceans were no barrier to lengthy tours of Europe, Asia and the Middle East. The men were also connected by their attendance and/or connection to elite schools like Harvard, Yale and Princeton. They would have attended the same literary and art salons in Boston, New York and elsewhere. Richardson and Brooks were friends long before Richardson entered the competition to build the new Trinity Church in Copley Square. And Richardson and La Farge were well-acquainted long before La Farge was asked to orchestrate the interior decoration of the new church. It would not be unheard of for these three men to be meandering about Europe and somehow meet up at a church. As for the second question …

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Painting of Mary Caldawader Jones, and self-portrait of John La Farge

Apparently, The Gospel Story in Art, was a labor of love for La Farge that he never completed. Today La Farge is most well-known for his stained glass windows but he began his career as a painter and muralist. Throughout his life he studied art (even when he thought he was to become a lawyer), and eventually he would become a prolific writer and lecturer on the subject. La Farge died in 1910 but his friend New York socialite and philanthropist Mary Caldawader Jones compiled his work, with the illustrations that he used as reference for his text, and had the book published in 1913.  In the preface she explains that La Farge “had cherished the wish to write a book on the representation of the Christian story in art, a work for which few men were so well-fitted. Born and educated in the older faith of Christendom, he brought to his task not only the reverence of a believer, but also full knowledge of the widely different forms through which the life of Christ has been expressed by artists.”

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I found the reference on Page 297 referred to in the footnote, and, if I do the math correctly based on some other information I know, the three men likely stood in that chapel in 1882. Yet I know from other letters, memoirs, etc. that at least Brooks and La Farge had visited the chapel earlier in their lives, La Farge in 1856 just as he was beginning his artistic studies in Europe, and Brooks possibly in 1865 as he took a respite from preaching in Philadelphia. The young La Farge was so moved by what he saw that, once back in the U.S., he purchased etchings of Giotto’s paintings.

By 1872, Brooks was Rector of Trinity Church in Boston. His friend Richardson was overseeing construction of the new church. They’d discuss wanting the interior to be colorful, atypical of a traditional Episcopal church. When, in 1876, they commissioned John La Farge to decorate, did they reference Giotto and the chapel in Padua?

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decorative detail of wall inside Trinity Church

H. H. Richardson died in 1886, and his friend Phillips Brooks passed away in 1893. Whenever the two men had stood in the Padua chapel with La Farge, this is what La Farge remembered of the moment in The Gospel of Art. “Let us turn once more to Giotto, as the greatest of all those who represent the history of Our Lord. … 

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In his book, La Farge references Giotto (c. 1267-1337), an Italian painter and architect, at least 49 times. He includes excerpts by Leonardo about Giotto as a leading figure in resurrecting art“…it was in truth a great marvel that from so rude and inapt an age Giotto should have had strength to elicit so much that the art of design, of which the men of those days had very little, if any, knowledge, was, by his means, effectually recalled into life.” A noted painter during his day, Giotto’s work in the Scrovengi Chapel, also known as the Arena Chapel, is considered his masterpiece. Frescoes depict the life of Mary and Jesus.

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detail from Last Judgment fresco

La Farge writes:

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scene from the life of Joachim

“Were we to stand before the painting of Giotto in Padua, we should find it difficult to realize, in our present habit of passing over legends, how important these legends once were …”

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detail from the Ascension

“If a movement of line can give the impression of sound, Giotto has done it … “

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In earlier essays in his life, La Farge describes how his youthful travels in France and Italy, and in England among the Pre-Raphaelites, influenced his understanding and use of color. But only in this book do I suspect that he rhapsodizes about Giotto in a book that is about art and perhaps about La Farge’s connecting with his faith. One can only wonder what lasting impressions were made when a 21-year old La Farge first walked into that church.

Sources & Additional Reading

https://en.wikipedia.org/wiki/Scrovegni_Chapel

https://en.wikipedia.org/wiki/Giotto

https://en.wikipedia.org/wiki/John_La_Farge

https://en.wikipedia.org/wiki/Henry_Hobson_Richardson

https://en.wikipedia.org/wiki/Phillips_Brooks

http://college.holycross.edu/RaguinStainedGlassInAmerica/Home/index.html

http://college.holycross.edu/RaguinStainedGlassInAmerica/Museum&Church/Museum&Church.html

Image Metropolitan Museum of Art, Mary Cadwalader Rawle Artist: William Oliver Stone (1830–1875) Date: 1868 Medium: Oil on canvas Dimensions: Oval: 12 x 10 1/2 in. (30.5 x 26.7 cm) Classification: Paintings Credit Line: Gift of Mrs. Max Farrand and Mrs. Cadwalader Jones, 1953

The Gospel Story in Art by John La Farge page 297

The Gospel Story in Art (Archive.org)

Playful Padua by Rick Steves

Web Gallery of Art: Frescoes in the Cappella Scrovegni (Arena Chapel), Padua

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In a book I found a picture and some text describing the decorative frieze band running along the upper walls of the tower inside Trinity Church. A bold, geometric pattern that struck me as multicultural. Very John La Farge. That was all the inspiration needed to grab my camera and try to find this pattern for myself.

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It is a detail extremely hard to see from the floor without binoculars or a telephoto lens. My point and shoot was good enough. Working with the image was a creative challenge that turned out quite nice, I think. The final design, while first being executed as a scarf (16 x 72), is quite versatile.

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The scarf will soon be available in the shop at Trinity Church. By then I may have come up with a suitable name for the design. 🙂

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Restock of the Purity silk chiffon scarf arrived in the mail today just as the sun began to set. Beautiful light shining through the window fell upon the fabric. The design is inspired by details from the stained glass window by John La Farge. The scarf will be available at the shop at Trinity Church. In the works … a design based on the church’s painted ceiling. Stay tuned!

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silk scarf inspired by la farge’s the new jerusalem

Boston philanthropist George Nixon Black Jr. commissioned John La Farge to produce The New Jerusalem in memory of his father and his sister, Marianne. The window illustrates the biblical text, “And I John saw the holy city, New Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.”

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detail from the new jerusalem window, trinity church boston

It is a magnificent artistic expression that you can see for yourself when you visit Trinity Church and you can read a fictionalized account of the man who purchased the window, George Nixon Black, in the new book, The House at Lobster Cove by Jane Goodrich. It includes a chapter on the creation of the window.

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The scarf is available exclusively in the Trinity Church gift shop.

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I rose this morning intending to be quite disciplined. A cold rainy Monday. What better time to focus on (overdue) paperwork and organizing electronic files. Manilla file folders were at the ready as were a handful of new memory sticks. I decided to start with sorting images first … and that was my disciplinary downfall but creative uplift.

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detail from John La Farge’s New Jerusalem 

I chanced upon a recent photo I’d taken of The New Jerusalem, a magnificent stained glass window at Trinity Church in the City of Boston designed by John La Farge. It was a closeup of the jewels that sit atop the layers of painted and stained glass that compose the top panel of the window. All I had to do was figure out which memory stick to place it on. But somehow, perhaps because the jewels’ bright colored sparkling was in such contrast to the gray day around me, I found myself lost in their beauty and began to wonder … what if I

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And then there’s another what if and another what if until you kind of fall into a groove of playing … for hours! … with what’s evolving on the screen. Deconstructing and creating at the same time. Imagining what if this pattern were on paper, on a mug, etc. But mainly in the course of recent events for me, I wonder what if this design, or its next evolution, was applied to silk. Will it work?

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I don’t know yet. It’s a work in progress, and I have to admit I’m excited to see what will happen. I’ll be sure to share! 🙂 Okay, back to paperwork …

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ResurrectionbyLaFarge1902

I’ve been lucky enough to have traveled to quite a few churches around the world, to glimpse just a bit of their sacred and secular beauty, and I have to say at this moment in my life, John La Farge’s The Resurrection (1902) for Trinity Church in the City of Boston is one that moves me most. It has been a pleasure to work collaboratively with colleagues there and with design companies to identify ways to translate, if only in a tiny way, such beauty in stained glass to items that people might like to take home or share with others.

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I still love producing postcards and prints but I think this translation of the image onto a collectible oval glass ornament is especially striking given La Farge’s mastery of designing with the interplay of layered glass, paint and the effect of light always in mind. When you’re in the area, please see the window for yourself by visiting the church.  Learn more here: http://trinitychurchboston.org/visit/tours.  The oval ornament can be found in the church gift shop.

 

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Detail from stained glass window, The Resurrection, by John La Farge (1902) at Trinity Church in the City of Boston.

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There is no vessel in which I will not try to plant seeds. Or a seedling. Maybe a bulb. As a reminder that spring is coming, and to give myself a bit of peace of mind, I’ve decided to do some planting this weekend. I’ve yet to decide what this mug will hold. If it stays in the kitchen, it has to hold something edible. We’ll see … I may sip tea from it as I decide its fate.

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The design of the mug was inspired by John La Farge and his decoration of Trinity Church in Boston. The geometric pattern is an adaptation of stained glass found on one of the interior doors. The sun was shining bright the day of the photo. The final pattern was translated onto a mug, magnet, and bookmark that can be purchased at the shop at Trinity Church. You can learn more about La Farge and his decoration on one of the superb guided tours. More information available here: http://trinitychurchboston.org/visit/tours

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Detail from Purity by John La Farge

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