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Posts Tagged ‘culture’

dublinstreetart1

You have only to do an online search for “street art” and “dublin” to discover the backstory as well as the ongoing evolution of graffiti arts in Dublin, Ireland. One of my favorite quick reads was this 2014 article: https://untappedcities.com/2014/02/24/the-evolution-of-dublins-street-art-scene/dublinstreetart2

Even on the cloudiest days, art brightens the city. I expect that one could orchestrate a whole tour of the city focused on street art and the artists who produce the very diverse works. It can be found up high …

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and down low …

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there’s the fun …

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and the poignant.

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There appeared to be few limits on presentation given this sculptural figure on a wall.

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More so than any other city I’ve been in, Dublin with its art everywhere made me want to put away my phone and to truly look around me. You never knew what you might see.

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Crisis1927NewArtist

I’ve been researching the year 1927 for a project and came across an issue of  The Crisis Magazine for that year. In this issue, several new artists were featured. Even though they were not the focus of my research, I became curious about who these people were and who they became. I knew of Countee Cullen but the others … I began by looking up Blanche Taylor Dickinson. The article in The Crisis notes that she “received honorable mention for her poem, “That Hill,” in The Crisis contest of 1926. Four of her poems have recently been accepted to appear in “Present Day Poets.” She was featured alongside Cullen, Loren R. Miller, Anita Scott Coleman and Eulalie Spence.

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Three years earlier, Dickinson had written W. E. B. Du Bois, co-founder and editor of The Crisis. “I am a teacher and a reader of The Crisis but am just becoming a suscriber. You edit a fine magazine and it is a great factor in helping to bring us more and more into the recognition of the opposite race.” Enclosed with the letter were poems but no envelope with return postage because, as Dickinson wrote, if the poems were unacceptable to Du Bois, “you have a waste basket handy I am sure.”

Du Bois read her poems and then sent a reply, despite her lack of return postage. “You have some poetic feelings but are not good enough to publish. You must read more poetry. Buy Rittenhouse’s Little Book of Modern British Verse.”

Dickinson does indeed read Rittenhouse and other compilations. In 1925 she wrote Du Bois once more.

Once before I was ‘nervy’ enough to write you a personal letter and you were kind enough to advise. So pardon this second intrusion and say, ‘She is determined to hold out to the end.’ I have read or you might say studied the book you mentioned … and feel that I have profited thereby. I have made a study of several others, too. Now if I could see a few expressions of mine in our own magazine, CRISIS, I imagine I should feel as I imagine one feels in your own sphere. I am not working for money now but for RECOGNITION. It is unwomanly of me to beg favor of your staff but I do ask please read these lines from the angle of the writer and others less favored and see what you can find in them that deserves criticism or comment.”

Du Bois’s reply? “I do not think that the poems which are enclosed are quite good enough for publication but I do think that the course of study upon which you are embarked is worth while and I hope you will keep it up.”

Dickinson, who’d been writing since childhood, would continue to work at her craft and her poetry would be published in a number of publications during the late 1920s. A little but not a lot is written about her life. Born in 1896 to a prosperous Kentucky farmer, she did well in school (including having her writing published), attended university, became a school teacher and worked as a journalist. She married a truck driver and moved around a bit. In 1929 she interviewed Amelia Earhart for the newspaper, Baltimore Afro-American. In 1930 Dickinson would deliver a speech about “The Cultural Values of Negro Poetry,” but little writing can be found after this time.

Her poetry is quite moving and suggestive of how she (or perhaps women around her) may have felt about life as a woman in the 1920s in general and as an educated African American woman specifically.

“Ah, I know what happiness is …

It is a timid little fawn

Creeping softly up to me

For one caress, then gone

Before I’m through with it …

Away, like dark from dawn!”

— excerpt from poem, A Sonnet and a Rondeau, 1927

Her words can be raw as in this excerpt from, The Good Wife, appearing in a 1932 newspaper, where her words reference the to-this-day divisive issues of class, color and even education level within the African American experience.

All day long

I been sipping suds.

Money making’s mine- 

Money spending’s Bud’s.

Folks keep asking,

How could I

Let a man black as Bud

Take my eye.

I keep rubbing

‘Till my po’ head swim.

‘T ain’t worthwhile to answer

‘Cause Bud ain’t courted them!

BlancheTaylorDickinson

Her work can be found online and in print anthologies from and about the period known as the Harlem Renaissance. Blanche Taylor Dickinson died in 1972.

Sources & Additional Reading

http://credo.library.umass.edu/view/full/mums312-b168-i213

http://credo.library.umass.edu/view/full/mums312-b169-i545

http://credo.library.umass.edu/view/full/mums312-b169-i546

Shadowed Dreams: Women of the Harlem Renaissance by Maureen Honey

Kentucky African American Encyclopedia edited by Smith, McDaniel and Hardin, p. 142

New Negro Artists, The Crisis, February 1927, p. 206

The Good Wife, The Greeley Daily Tribune, October 10, 1932, p. 3.

Revelation, https://www.poetrynook.com/poem/revelation-16

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One thing people might not know about me is that as an adult I learned how to play the harmonica. I’d never played an instrument before. The class was in part an opportunity to do something different and also an homage to my father who played the harmonica when I was a child. I have a very nice harmonica tucked away somewhere. I haven’t played or thought about playing for years until I came across a 1975 recording of Babylon is Falling Down sung by Deacon Dan Smith with Nick Hallman & the Georgia Sea Island Singers. The music is on the disc, Shall We Gather at the River, highlighting Florida’s African American religious music. This song and 14 additional tracks can be accessed online via the following link: https://www.floridamemory.com/audio/cd3.php  Well worth a visit to that page and the larger Florida Memory site to learn about the diverse history of the peoples that have shaped a place that is an important part of the American puzzle.

 

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In the words of Rebecca Solnit, “It’s very important to say that hope is not optimism. Optimism is a sense that everything’s going to be fine no matter what we do. Hope is something completely different. The kind of activist hope I believe in is that, although we don’t know what will happen, that uncertainty still means there’s grounds for intervening even without being sure of the outcome.

An excerpt from a very thought provoking piece that is well worth a read: https://blog.longreads.com/2016/12/22/we-have-to-resist-rebecca-solnit/#

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When do we see ourselves? How do we see ourselves? How is our sense of self shaped by the images of others?  This past year, I spent a lot of time researching U.S. history, mostly pre-Civil War into the early twentieth century.  One of the things that I re-discovered for myself was an evolution in the illustration and other visual representation of African Americans that reflected the sentiments of a rapidly evolving nation.  A nation that had loosely reknit after a Civil War, thirty-years later still in rancorous debate about the “Negro Problem”, and now having to deal with waves of mostly non-English speaking European immigrants making their way to a promised land. Culture clashes took place at every level of society. And those tensions were reflected in the arts and how “others” were represented.

I chanced upon an 1898 issue of the magazine, The Art Amateur: Devoted to Art in the Household, a popular type of magazine at the time.  The article that caught my attention, by E. Day McPherson, focused on Drawings of the Negro Character, an actual tutorial for how to capture the character of your artistic subject.  When reading the text I tried to keep in mind the context of the time. For example … “Character might be defined as the result of emotional habit, and certainly the lines expressive of character are those which show what emotions the person is most frequently subject to and in what degree he is accustomed to repress or hide them.  The negro is much more accustomed to give his emotions free play than white people, and they more than the yellow and the red races. To the Japanese we seem as “funny” as the negro seems to us …”

But my focus was not the words but the artist’s work.  Most publications from that time, outside of publications produced by African Americans, were already presenting stereotypical images of African Americans, if any images were being shown at all.  I was struck by Dee Beebe’s portraits of young African Americans, possibly in Galveston, Texas, in the casual clothing of their day.  I don’t know if she captured their character but she captured their beauty for me.

I couldn’t find out much about the artist. She was born in 1870 into a prominent family in Galveston, Texas. Her artistic skills were clear at an early age.  As one writer noted in 1896:

At the Art Academy of Cincinnati, she studied with Frank Duveneck.  In New York, she studied with William Merrit Chase and Kenyon Cox, and later with Theodore Wendel in Gloucester, MA.  Throughout her life she was a teacher while continuing to produce oil and watercolor paintings as well as etchings. The last reference to an exhibit that I could find was 1922.  She exhibited at the Ainslie Galleries in New York, seventy-five watercolors, “including bits of Holland and Switzerland, views of New England, the Arizona desert and around San Francisco and studies of flowers in localities as diversified as Prospect Park, Brooklyn, Los Angeles, Switzerland and Holland.” She died in 1946.

It would be intriguing to see more of the work of this artist. I found a few landscapes online.  The 1898 article says that at one period while back home in Texas she “devoted much time to the portrayal of negro types.” Perhaps those other images, if they still exist I might not like so much, but I am glad she created these images and that they were shared with the public in that popular magazine.

Sources

The Art Amateur: Devoted to Art in Household, Volume 39-40, 1898

Prominent Women of Texas (1896), p. 82

Magazine of Art, 1922

 

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The recipes are good. They are simple, elegant and refined, like the family sharing its history through food.  The preface describes the book as telling the story of five kitchens and three generations of women. “Mother-daughter duo” Alice Randall and Caroline Randall Williams use the book to share stories from the kitchen, a place that could be both forboding and a place of great calm, depending upon one’s generation (e.g. slavery) and one’s location (e.g. north vs. south).  Traditional, mostly southern recipes, are reworked.  Flavoring agents like bacon dripping, ham hocks, and butter are replaced by olive oil, or no oil at all.  But fear not.  As I told my big brother, a traditional southern cook, flavors have been retained if not indeed heightened with the liberal use of spices. My favorite recipes were the simplest like the Warm Onion and Rosemary Salad, Herb-Roasted Salmon Fillet, Fiery Green Beans and Links Salad composed of green beans, green peas, cucumber and basil.

There’s a Homemade Peanut Butter recipe. The authors describe peanut butter “as a bass note that can carry a wide variety of top notes” and encourage users, once comfortable with the basic recipe, to add spices. Be creative. Set no limits.  It’s a sentiment that fits the family.

Many of the book’s recipes from Mama’s Tequila Ice to Eggplant Tower with Mashed White Beans open with brief headnotes that describe the family connection to the dish.  Whether its a variation on a meal served while hosting parties during the Harlem Renaissance or a reworking of a meal had as family members traveled overseas in Yugoslavia, each recipe clearly has meaning.

While its an eclectic mix of recipes, overall the book is quite a culinary inspiration.  The recipes don’t begin until page 80.  Those first seventy-nine pages are a poetic examination of five kitchens, and American history, beginning with Minnie Randall (1897-1976) through Caroline Randall Williams (b. 1987).  Reviewing the book has reawakened my desire to ask family members about their memories of food past and what they’d like to cook in the future.  You don’t need to be of African American heritage to enjoy this book.  It’s an American experience that can be shared, quite deliciously, by all.

I received this book from Blogging for Books for this honest review.

More Info …

Author Bios

SoulFoodLove

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Yes, I have sought out stained glass in Prague and what beauty there is to be found like these images from the St. Vitus Cathedral at the Prague Castle.

Only a quick glimpse this trip …

… I hope to visit again for a longer period of time.  The windows were breathtaking as was the light they cast upon the stone.

Learn more about this cherished structure here: https://www.hrad.cz/en/prague-castle/guidepost-for-visitors/st-vitus-cathedral.shtml

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Previous Interludes

photo by Joseph A. Horne, Mt. Olivet Cemetery

photo by Joseph A. Horne, Mt. Olivet Cemetery

In 1949, when Joseph A. Horne received an award from the Netherlands for his part in the restitution of books to that country, he was Chief of the American Information Center in Frankfurt, better known as Amerika Haus.  In a 2013 blog post, illustrator Eric Carle described his experiences at Amerika Haus as a young man:  “The Amerika Haus countered the negative view of the United States and the free world. It housed a library with books and magazines mostly in English, arranged discussion groups, performed plays, concerts, movies and exhibitions, for instance, a show on architecture from the United States. From time to time, the Amerika Haus arranged joint ventures with German cultural institutes …  The concept of the Amerika Haus was ingenious, successful and resonated with the German population eager for more contact with the outside world from which it had been isolated for many years.” A 20-year old art student, Carle would be hired to design posters for Amerika Haus events.

Libraries as places of cultural exchange was not a new idea.  Since 1938, the U. S. State Department had operated a global Cultural Relations Program, working with private citizens and organizations like the American Library Association, establishing libraries, orchestrating and/or collaborating with others to produce a wide range of activities from teacher/student exchanges to fine art exhibitions.  In post-war Germany the first Amerika Haus was established in Frankfurt by October 1947.  Others quickly followed.

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These centers, soon located across Germany, drew peoples of all ages and backgrounds curious about the U.S. and seeking education and cultural opportunities that had been denied under Hitler, and then again under Stalin for those people living in Soviet-occupied areas.

By 1953, the libraries were being operated under the auspices of the United States Information Agency (USIA), known abroad as the United States Information Service (USIS).  Established under President Eisenhower, USIA focused on public diplomacy, and consolidated a number of foreign information activities into one agency, including the existing network of libraries.  The USIA would focus on delivering programming overseas with the Department of State providing foreign policy guidance. Titles changed and field operations shifted, but people like Joseph Horne continued what they had been doing since the end of the war, serving as liaison and ambassadors of U.S. culture and democratic ideals. The libraries were a focal point.  Pulitzer Prize winning journalist, Hal Boyle, reported from Berlin in 1954:

The centers were viewed by many as a strategic investment against the rise of the Soviet Union and communism, not by using force, but by using arts, literature, music and commercial publications.  As Joseph Horne would later tell his son, “One of the most powerful pieces of U.S. propaganda ever was the Sears Roebuck catalog.

As the Cold War intensified, libraries, and especially Amerika Haus libraries in Germany, would become unexpected targets as the anti-Communist fervor intensified across the U.S.

Concerns had escalated to the point that government employees had to swear they were not Communist. Television networks made their employees sign loyalty oaths. Public media encouraged people to report anyone suspected of being “red.””

Excerpt from The_Pittsburgh_Courier_Sat__May_31__1952_

Excerpt from The_Pittsburgh_Courier_Sat__May_31__1952_

Lists were compiled by private groups as well as government agencies.  Celebrities were especially put under a spotlight.  People were blacklisted. They lost their jobs.  People were threatened with jail and expulsion from the country.

None more so than Wisconsin Senator Joseph McCarthy fanned the nation’s fears, with his fervent accusations of subversive activities at home and abroad.  In David Caute’s book, The Dancer Defects: The Struggle for Cultural Supremacy during the Cold War, he describes McCarthy’s interest in the State Department libraries, places where he believed Soviet and communist-leaning propaganda was being distributed.

McCarthy’s two aides, Roy Cohn and David Schine, would embark on a highly publicized tour of numerous European cities “striking at the cultural centers known as America House. … A major purge occurred in Berlin and throughout West Germany where the [United States Information Agency] had 40 branch libraries visited by an estimated 15 million people in the course of 1952.” He goes on to quote a 1953 Herald Tribune reporter as writing, “The burning of books is now progressing merrily in all American diplomatic missions abroad for all to see.

Russian American Vera Micheles Dean was head researcher for the New York-based, and anti-Communist, organization Foreign Policy Association.  In 1953, when her books were ordered pulled from the Amerika Haus libraries by the State Department, she put two questions to Secretary of State Dulles:  Who was responsible for drawing up the list of proscribed books? On what grounds were her writings forbidden?

In a 1953 article in opposition to McCarthy’s attacks against the libraries, correspondent Raymond Wilcove writes:  “More than 35 million people in 67 countries continue to throng America’s overseas libraries as Congress debates their value. Those who have seen them in operation say they provide America’s best show-window to the world.

Horne would later share that he remembered his phone calls from Cohn.  While he did not share the detail of the conversations, he was not complimentary about the interaction.  Despite the purge, in the end, the Amerika Haus libraries would survive McCarthy.  McCarthy would not survive Edward R. Murrow.

Edward R. Murrow

Edward R. Murrow

In the 1950s, on his CBS program See It Now, developed with colleague Fred Friendly, Murrow produced a series of reports about McCarthy’s activities.  His March 9, 1954 broadcast is widely hailed as one of television’s great moments.  Murrow began the report with these words,

Because a report on Senator McCarthy is by definition controversial, we want to say exactly what we mean to say, and I request your permission to read from the script whatever remarks Murrow and Friendly may make. If the Senator feels that we have done violence to his words or pictures and so desires to speak, to answer himself, an opportunity will be afforded him on this program. Our working thesis tonight is this question: If this fight against Communism is made a fight between America’s two great political parties, the American people know that one of these parties will be destroyed, and the Republic cannot endure very long as a one party system.”

Having been diligent at collecting film and audio clips of the Senator speaking in public, Murrow proceeded to air clips of the Senator, in his own words, making statements in one setting that he makes very differently in another. Murrow remarked,  “On one thing the Senator has been consistent. Often operating as a one-man committee, he has traveled far, interviewed many, terrorized some, accused civilian and military leaders of the past administration of a great conspiracy to turn over the country to Communism, investigated and substantially demoralized the present State Department …

Murrow was dogged in his examination of the Senator, finally concluding, “No one familiar with the history of this country can deny that congressional committees are useful. It is necessary to investigate before legislating, but the line between investigating and persecuting is a very fine one and the junior Senator from Wisconsin has stepped over it repeatedly. His primary achievement has been in confusing the public mind, as between the internal and the external threats of Communism. We must not confuse dissent with disloyalty. We must remember always that accusation is not proof and that conviction depends upon evidence and due process of law. We will not walk in fear, one of another. We will not be driven by fear into an age of unreason, if we dig deep in our history and our doctrine, and remember that we are not descended from fearful men — not from men who feared to write, to speak, to associate and to defend causes that were, for the moment, unpopular.

Pete Seeger Before McCarthy

Pete Seeger Before McCarthy Hearing

This is no time for men who oppose Senator McCarthy’s methods to keep silent, or for those who approve. We can deny our heritage and our history, but we cannot escape responsibility for the result. There is no way for a citizen of a republic to abdicate his responsibilities. As a nation we have come into our full inheritance at a tender age. We proclaim ourselves, as indeed we are, the defenders of freedom, wherever it continues to exist in the world, but we cannot defend freedom abroad by deserting it at home.

Langston Hughes Before McCarthy

Langston Hughes Before McCarthy Hearing

The actions of the junior Senator from Wisconsin have caused alarm and dismay amongst our allies abroad, and given considerable comfort to our enemies. And whose fault is that? Not really his. He didn’t create this situation of fear; he merely exploited it — and rather successfully. Cassius was right. “The fault, dear Brutus, is not in our stars, but in ourselves.”

Good night, and good luck.”

McCarthy’s influence waned. By the end of the year he would be censured by Senate.  In 1957 he died at the age of 48.  The libraries that he had so maligned were still going strong.  In 1959,  journalist Tom A. Cullen would write: “I have just visited the American “spy factory” in West Berlin.  That’s what the Communists call Amerika Haus, the new $250,000 United States Information Center.  But in an afternoon there I could find nothing more sinister than a few gray-haired grannies reading newspapers.  Or maybe it’s American jazz that’s sinister – there was a whole group of eager German youths listening to the latest long-playing jazz discs from the States.

Throughout this period, Joseph Horne’s foreign service activities would take him from Frankfurt, Germany to Genoa, Italy where he served as Public Affairs Officer. Intermittent time would be spent in the U.S. as his family grew.  In approximately 1957 or 1958 he would be assigned as Cultural Affairs Officer in Bangalore, India.  In 1961, President John F. Kennedy would appoint Edward R. Murrow as director of the United States Information Agency.  “Edward R. Murrow was my boss,” Horne would tell his son. India during this time, like much of the world, was going through great change. More to follow in the next Interlude.

 

Sources & Additional Readings

Amerika Haus: The First Fifty Years

History of the Amerika Haus

http://ericcarleblog.blogspot.com/2013/08/amerika-haus.html

DAI Heidelberg Library & USA Information

Information Bulletin April 1949

The Dancer Defects: The Struggle for Cultural Supremacy during the Cold War … by David Caute, page 26

Joseph McCarthy

Cohn & Schine Time Cover 1954

Vera Micheles Dean

Edward R. Murrow addresses Joseph McCarthy full video

Transcript of Murrow addressing McCarthy

https://en.wikipedia.org/wiki/Communist_Control_Act_of_1954

 

 

 

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I chanced upon Kicha’s Black History website while researching an African American architect who lived during the late 1800s into early 1900s. I was finding lots of words providing context about the African American experience during this period but very few images until I came across her galleries.

Her unique collection is a moving reminder of the power of images to document the stories of people and places that might otherwise be forgotten.

I highly recommend taking time to peruse the site  and view the wide range of photos and their accompanying text. You can scroll through individual photos or browse different albums.

The photos were taken by different photographers.  They capture a beauty and dignity as well as diversity not always depicted in today’s historical narratives about the African American experience or in most popular media recreations of the time period.

While I don’t know the website creator’s story, I say bravo to what she has pulled together.  I think the site does something important by presenting pictures of an American experience that many may not know but may be important to rediscover and celebrate as we continue to define who we are in this melting pot of a nation.

View Kicha’s Black History galleries:  http://www.ipernity.com/home/285591

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Here is a link to previous Interludes in our walk though history with Mr. Horne.

 

Walter Ings Farmer, Director, Wiesbaden Collecting Point

Walter Farmer, Director, Wiesbaden Collecting Point

In his book, The Safekeepers: Memoir of the Arts at the End of World War II (2000), Walter Ings Farmer writes that “The story of the Offenbach Archival Depot has never received the attention given to restoration of monuments … Nevertheless an account of MFA&A activities in the Frankfurt area would be incomplete without a description of the rescue of the literary and scriptural treasures that the Nazis had looted with the same nefarious purposes they applied to art collections. … Looting of libraries became as integral to the Nazis plan for cultural domination as the looting of art collections.

1933 Berlin Book Burning

1933 Berlin Book Burning

He describes how Nazi actions escalated from the 1930s public burnings of the authors they wanted to discredit to “a program of search and seizure among the libraries and archives of the nations that they sought to conquer. … These activities established a pattern which resulted in the eventual accumulation in Germany of storehouses full of other nation’s libraries.

Millions of books would be accumulated, along with a stunning amount of other cultural and religious items collected from across Europe.  Farmer writes of being introduced to Offenbach by “his boss” Captain James Rorimer in the fall of 1945.

James Rorimer

James Rorimer

He took me with him to inspect an abandoned warehouse within the I.G. Farben plant at Offenbach,” remembers Farmer. “This building was under consideration to become to repository primarily for Jewish libraries, archives and the Torahs.” Prior to the warehouse in Offenbach being established as a collecting point, library collections were being stored at the Rothschild Library in Frankfurt. Over time it was clear that infrastructure at the Rothschild Library was inadequate.

Based on his and others assessment of the situation, librarian and MFA&A officer Lt. Leslie Poste suggested that detailed cataloging of the items be stopped at Rothschild and that operations be relocated across the river to the I.G. Farben plant, the site of a five-story, reinforced concrete loft building.

Seymour Pomrenze (center)

Seymour Pomrenze (center)

Pomrenze put into place necessary administrative, transportation, cataloging and storage systems enabling the depot to operate much more effectively.  Professional conservation and preservation labs, a photographic studio and other needed infrastructure was created.  His successor, Captain Isaac Bencowitz, refined a system for photographing ex-libris and library markings found in books.

Isaac Bencowitz

Isaac Bencowitz

The resulting cataloging system would significantly increase staff ability to identify and sort items, identifying country of origin and other markers of ownership .  In the end Bencowitz and his team would complete “two volumes with reproductions of library markings belonging to 4,105 libraries of individuals and institutions in Western and Eastern Europe

and two volumes with more than 1,300 bookplates or ex-libris, including 1,200 German-Jewish, German-Masonic and probably German non-Jewish plates as well as over 100 mostly Dutch-Jewish bookplates.” (F. J. Hoogewoud)

As requests were submitted by individuals, families and nation states seeking missing items, MFA&A staff were able to use the catalogs to help them search through the millions of books and cultural items that would eventually be stored at Offenbach.

Bencowitz, during his tenure as director, used photography to document the operations of the depot and its staff and volunteers.

Staffing the depot was a mix of U.S. military, Allied and civilian personnel, as well as German civilians, and scholars from around the world. In October 1946, Bencowitz received orders for redeployment.  The imminent nature of his departure and shifting priorities in the region for policy and decision-making made selecting a new director difficult.  As an “emergency measure,” archivist Major Lester K. Born and his assistant, Joseph A. Horne, were sent to Offenbach for temporary duty.  Born was to develop an interim plan for continued operation of the depot, a plan that Mr. Horne was to implement.  In short, a plan was finally developed and by January 1947, Horne became the third director of the Offenbach Archival Depot.

Exactly what Horne was doing prior to assuming his new role remains opaque without futher research.  Archival records show him often assisting MFA&A colleagues like Gordon Gilkey, Leslie Post, Lester Born and Paul Vanderbilt with the acquisition of information about available artwork and cultural items.  His fluency in German, facility with “dead languages,” appreciation and knowledge of the arts, and photographic skills would have made him invaluable in the field.  He produced numerous reports about his trips across Germany about what he was seeing and hearing from locals. People were often very open with him.  Following is an excerpt from a field report after visiting libraries in over a dozen landkreise or rural districts:

By 1947, relations with the Russians had deteriorated significantly, adversely affecting the restitution of items to individuals and institutions in Russian-controlled territories, and the exchange of items between the Russian Zone and other Allied Zones.  With plans well underway to revitalize German economy and culture (including denazification), military and intelligence priorities shifted to stopping the Russians.  And so Horne like many within the MFA&A unit followed orders as high level officials made clear that those in the U.S. intelligence sector had full access to depot materials and freedom to act as they deemed necessary.

In February 1947, one month after Horne became director of Offenbach, Lucy Schildkret arrived.  She would later write, “his friends called him Tony. Before the war, he’d been on the staff of the Library of Congress’s photographic division.  Transferred from the MFA&A in Berlin, he was then new to the Depot, having taken over his duties barely two weeks before my visit.  About thirty, very tall, thin, lanky, and blond, he was the only American there.  He was in charge of a staff of some forty Germans.”

In her memoir, From That Place and Time, Lucy Schildkret describes her encounter with Horne as she works to sort, identify and return the YIVO library of Vilna, Poland.  The Yiddish Scientific Institute (YIVO) was founded in 1925 for the scientific study of Jewish life.  Headquartered in Vilna, the institute had branches around the world including the United States. At the start of the war its headquarters were transferred to New York City.

In late 1945, when the YIVO library was identified as being in Frankfurt, visiting Jewish scholar, Prof. Koppel S. Pinson sought permission from the YIVO leadership in New York to distribute, like a lending library, some of the unidentifiable books to Jews living in the Displacement Camps.  It would take time but he would be granted such authority.

A year later, Lucy Schildkret would also be granted authority to work with the books.

The complexities of sorting, identifying and returning books at the scale demanded of the Offenbach Archival Depot become clearer when reading through the declassified documents relating to what happened with just the YIVO library.  For instance, YIVO like many libraries of its size and mission had been the repository of family libraries.  Books at Offenbach were being identified by ex-libris and other markings as belonging to individuals and/or their families but they had in fact been donated to YIVO (or other institutions) by family members.  There are numerous letters between YIVO administrators with U.S. military officials trying to prove the ownership of items.

Though correspondence about the YIVO library begins in 1945, by early 1947 the vast library had yet to be shipped to YIVO in New York.  The reasons include continual reduction in manpower, both skilled and unskilled, at the depot and complex, bureaucratic chains of command within the U.S. military, between the Allied zones and even within the YIVO organization.  In a March 1947 document, Horne reports to his superiors that Miss Schildkret has been unable to examine several hundred thousand unidentified books because she had yet to receive authorization.

Vilna Library During German Occupation, in the files of the Offenbach Archival Depot

Vilna Library During German Occupation, in the files of the Offenbach Archival Depot

In 1938, Lucy Schildkret had studied in Vilna and worked at the YIVO.  Prior to the war, she would return to the U.S. and work as assistant to the research director at the YIVO headquarters in New York.  In 1946 she journeyed to Europe as an educational worker with the American Jewish Joint Distribution Committee (AJDC), the largest Jewish relief organization in America. Through this organization she was able to work with displaced persons in the camps.  With her skills in Yiddish and time at YIVO, she was able to discern that books that had been labeled as unidentifiable were indeed identifiable.  But even as she acquired the authority to help identify the YIVO library, she maintained her focus of serving the people housed in the displacement camps, and she would do so with a tenacity that would characterize her career for decades to come.

Schildkret responds two weeks later with a letter that concludes:

Her memoir presents a powerful account of the emotions stirred by working with the contents of the library from a place that she had called home and knowing what had happened to the people she’d called friends as the Nazis destroyed the city.

Eventually, with the combined effort of many individuals in several countries, over 90,000 items would be returned to the YIVO.  Seymour Pomrenze who had been pivotal in streamlining systems at the depot would be brought back to help shepherd the return of these items.  In 1998, Pomrenze shared his personal reminiscences of his experience with the Offenbach Archival Depot and the depot’s considerable achievements restituting and distributing millions of Nazi-looted materials including the YIVO library.

Mr. Horne, the person with whom we are taking this walk through history, would wrap up his tenure at Offenbach in 1948 though files show that he continued to support depot activities until its closure.  In the Cold War world, he would, strangely enough, continue to work with books and even return to his earlier interests in music and photography as he embarked upon a new journey.  One world war had ended. A new type of world war had begun. A new weapon in that war was the exchange of culture and what better place to share all that made up culture — from art to music to literature — than in a library.

More to follow …

Sources and Additional Readings

Cultural Plunder by the Einsatzstab Reichsleiter Rosenberg (ERR)

What Became of the Jewish Books? (New Yorker, February 2014)

U.S. Holocaust Memorial Museum — Offenbach Archival Depot

Pomrenze Personal Reminiscence about Offenbach

Mapping the Offenbach Archival Depot

Returning Looted European Library Collections

YIVO Digital Archive on Jewish Life in Poland

YIVO Institute

From That Place and Time: A Memoir, 1938-1947 by Lucy S. Davidowicz and Professor Nancy Sinkoff

Article – Dutch Jewish Ex-Libris Found among Looted Books in the Offenbach Archival Depot (1946) by F. J. Hoogewoud

1939 Photo of Lucy Schildkret in Vilna

 

 

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